2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. With his stripes we are healed.âThe words stretch wide and deep. Isaiah 53:5 Living Bible Update 5 But he was wounded and bruised for our sins. the chastisement of our peace was upon him; that is, the punishment of our sins was inflicted on him, whereby our peace and reconciliation with God was made by him; for chastisement here does not design the chastisement of a father, and in love, such as the Lord chastises his people with; but an act of vindictive justice, and in wrath, taking vengeance on our sins, of our surety, whereby divine wrath is appeased, justice is satisfied, and peace is made: and with his stripes we are healed; or "by his stripe" (q), or "bruise": properly the black and blue mark of it, so called from the gathering and settling of the blood where the blow is given. In verse four, the Hebrew word translated griefs (or infirmities) means physical sickness and disease. The preposition 'for' (מן min) here answers to the Greek διά dia, on account of, and denotes the cause for which he suffered and means, even according to Gesenius (Lex. The word 'chastisement' (מוּסר mûsâr), properly denotes the correction, chastisement, or punishment inflicted by parents on their children, designed to amend their faults Proverbs 22:15; Proverbs 23:13. Those prophecies declared where and how He … It is strikingly parallel to the passage in Romans 4:25 : 'Who was delivered for (διά dia) our offences.' Thank You that I have been forever released from the bondage of sin and death and that by His stripes I have been healed: clothed in His righteousness and made a child of God. What Christians must not do is foolishly “claim” to be healed, despite “mere symptoms” that say otherwise, and believe they are standing on the promise of Isaiah 53:5. But according to our interpretation, the genitive שׁלומנו, which defines the mūsâr so far as its object and results are concerned, clearly shows that this manifestation of the justice of God, this satisfaction procured by His holiness, had His love for its foundation and end. If the expression had been עליו מוּסרנוּ, it would merely mean that God had caused Him, who had taken upon Himself our sins and iniquities and thus made Himself representatively or vicariously guilty, to endure the chastisement which those sins deserved. The work of religion in the soul is often represented as peace; and the Redeemer is spoken of as the great agent by whom that is secured. The same idea occurs in the Syriac translation. Thank You that Christ Jesus is my kinsman-Redeemer and the sinless Substitute for my sins - - which by His death and resurrection have been flung as far as the east is from the west - Thank You in Jesus name, AMEN. And by the doctrine of Christ's cross, and the powerful arguments it furnisheth us with against sin, the dominion of sin is broken in us, and we are fortified against that which feeds the disease - Henry.). The coming day will burn them up,” says the Lord who rules over all. The meaning is, that he was under such a weight of sorrows on account of our sins, that he was, as it were, crushed to the earth. The one for sorrows means physical and … The chastisement of our peace - That is, the chastisement by which our peace is effected or secured was laid upon him; or, he took it upon himself,' and bore it, in order that we might have peace. He means the same as Jerome when he says, suo vulnere vulnera nostra curavit. 117. Each word here is exceedingly important, in order to a proper estimate of the nature of the work performed by the Redeemer. Jews who reject Jesus refuse to even read Isaiah 53 in their synagogues. His suffering was a mūsâr, which is an indirect affirmation that it was God who had inflicted it upon Him, for who else could the yōsēr (meyassēr) be? ISAIAH 53:4-5 4 Surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted. Here the sense is, that the reason why he thus suffered was, that we were transgressors. The proper idea is the weal or wound made by bruising; the mark designated by us when we speak of its being 'black and blue.' (o) Mechilta apud Yalkut, par. His coming had been preceded by hundreds of years of prophecies. This is certainly how Peter uses the passage in … The phrase 'upon him,' means that the burden by which the peace of people was effected was laid upon him, and that he bore it. In Isaiah 53:5, והו א, as contrasted with ואנחנו , continues the true state of the case as contrasted with their false judgment. he was bruised for our iniquities; as bread corn is bruised by threshing it, or by its being ground in the mill, as the manna was; or as spice is bruised in a mortar, he being broken and crushed to pieces under the weight of sin, and the punishment of it. It is properly that which corrects, whether it be by admonition, counsel, punishment, or suffering. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. The word peace means evidently their peace with God; reconciliation with their Creator. Luke 23:32-33 and 23:50-53 fulfill Isaiah 53:9, "He was assigned a grave with the wicked, and with the rich in his death. In Hebrews 2:10; Hebrews 5:8-9, we have the thought which is the complement of this, that the chastisement was also an essential condition of the perfection of the sufferer. In fact Isaiah 53 has been called "the stripes—minutely prophetical of His being scourged (Mt 27:26; 1Pe 2:24). ), here, 'the ground or motive on account of, or because of which anything is done.' but it is שׁלומנוּ מוּסר. but forgiveness is not through our obedience, but the blood of Christ. Sin is a disease belonging to all men, a natural, hereditary, nauseous, and incurable one, but by the blood of Christ; forgiving sin is a healing of this disease; and this is to be had, and in no other way, than through the stripes and wounds, the blood and sacrifice, of the Son of God. The word does not of necessity denote punishment, though it is often used in that sense. bruised—crushing inward and outward suffering (see on Isa 53:10). Isaiah 53:5 specifically says that Christ was wounded for our transgressions, for our rebellions. Isaiah 53:6(ISV) Verse Thoughts There is nothing more innocent and helpless than a little lamb and Christ being led to the slaughter for the sin of the world, is portrayed as a gentle, harmless, guiltless, little lamb. (Isaiah 53:6 It occurs in the following places, and is translated by stripe, and stripes (Exodus 21:25, bis); bruises Isaiah 1:6; hurt Genesis 4:23; blueness Proverbs 20:30; wounds Psalm 38:5; and spots, as of a leopard Jeremiah 13:23. Christ will one day return as Israel's Messiah.. once they cry out as a nation: 'blessed is He Who comes in the name of the Lord,' but first He had to to be wounded for their transgressions - and He also had to be wounded for our sins as well. And will it not do it? Thank You that my guilt has been exchanged for peace with God and the peace of God now rests in my heart. 6. c. 2. p. 436. The Lord Jesus suffered cruel treatment and gave-up His life willingly, so that all who believe on Him might not perish but be given peace with God.. and have His inner peace guarding our hearts: for by His stripes we are healed - not a healing of the body but an everlasting healing of the spirit.. and the forgiveness of sins. It is well rendered by the Septuagint by Παιδεία Paideia; by Jerome, Disciplina. The Targum is, "when we obey his words, our sins will be forgiven us;''. The stripes and weals that were inflicted upon Him have made us sound and well (the lxx keeps the collective singular, and renders it very aptly τῷ μώλωπι αὐτοῦ; cf., 1 Peter 2:24). (Sin is not only a crime for which we were condemned to die, and which Christ purchased for us the pardon of, but it is a disease which tends directly to the death of our souls, and which Christ provided for the cure of. In Isaiah 53:5, והו א , as contrasted with ואנחנו , continues the true state of the case as contrasted with their false judgment. 'For he is our peace' (Ephesians 2:14-15, Ephesians 2:17; compare Acts 10:36; Romans 5:1; Romans 10:15). It is this particularity of prediction, compared with the literal fulfillment, which furnishes the fullest demonstration that the prophet was inspired. Christ is appointed to one day to sit on David's throne and reign as Israel's King of kings.. but first He had to come as Israel's suffering Servant.. as prophesied of old. This term occurs in parallelism with ע צו מ ים (’atsumim), which When such a son sees that he is bringing down the gray hairs of his father with sorrow to the grave; when he sees that he is breaking the heart of the mother that bore him; when he sees a sister bathed in tears, or in danger of being reduced to poverty or shame by his course, it will be far more likely to reclaim him than would be personal suffering, or the prospect of poverty, want, and an early death. 23173 Isaiah 53.5-10 (YouTube) Sermon Library - Vernon McGee Nov 18, 2017 - The Book of Isaiah in the Old Testament - Thru the Bible by Dr. J. Vernon McGee - video upload powered by (06:28) What Christians must do is pray boldly and trust God’s goodness and mercy in granting gifts of healing now, even before the ultimate healing of resurrection. Here it cannot properly mean punishment - for there is no punishment where there is no guilt, and the Redeemer had done no sin; but it means that he took upon himself the sufferings which would secure the peace of those for whom he died - those which, if they could have been endured by themselves, would have effected their peace with God. (q) "per livorem ejus", Munster; "livore ejus", V. L. Montanus, Vatablus; "tumice ejus", Junius & Tremellius; "vibico ejus", Cocceius; "vibicibus ejus" Vitringa. It was our rebellion against God that for … for—(Ro 4:25; 2Co 5:21; Heb 9:28; 1Pe 2:24; 3:18)—the cause for which He suffered not His own, but our sins. The difference in the exposition simply lies in the view entertained of the mūsâr, in which neither of these commentators will allow that there is any idea of a visitation of justice here. Isaiah 53:5 Treasury of Scripture Knowing. By his stripes, that is, the sufferings he underwent, he purchased for us the Spirit and grace of God, to mortify our corruptions, which are the distempers of our souls; and to put our souls in a good state of health, that they may be fit to serve God, and prepare to enjoy him. “Whereas He was pierced for our sins, bruised for our iniquities: the punishment was laid upon Him for our peace; and through His stripes we were healed.” See also Midrash Ruth, fol. Perhaps the most touching application is St. Peterâs use of them as a thought of comfort for the slaves who were scourged as He, their Lord, had been (1Peter 2:24). We shall be more certainly reclaimed by the voluntary sufferings of the innocent in our behalf, than we should be by being personally punished. We have rendered mūsâr "punishment;" and there was no other word in the language for this idea; for though נקם and פּקדּה (to which Hofmann refers) have indeed the idea of punishment associated with them, the former signifies ἐκδίκησις, the latter ἐπίσκεψις, whereas mūsâr not only denotes παιδεία, as the chastisement of love (Proverbs 3:11), but also as the infliction of punishment ( equals τιμωρία κόλασις, Proverbs 7:22; Jeremiah 30:14), just as David, when he prayed that God might not punish him in His anger and hot displeasure (Psalm 6:2), could not find a more suitable expression for punishment, regarded as the execution of judgment, than יסּר (הוכיח). It is parallel with the expressions which speak of his bearing it, carrying it, etc. Not punishment strictly; for this can have place only where there is guilt, which He had not; but He took on Himself the chastisement whereby the peace (reconciliation with our Father; Ro 5:1; Eph 2:14, 15, 17) of the children of God was to be effected (Heb 2:14). For all of us who have trusted Christ as Saviour these poignant words can pierce our own hearts, as we begin to understand that the sinless Son of God was willingly afflicted; bruised; pierced and crushed with wounds that we merit - dying a death that we deserve.. as the burden of our sin was laid upon the sinless Son of Man - our kinsman- Redeemer. How true this was of the Lord Jesus it is not necessary here to pause to show. 8. c. 15 p. 586. and in I. He was bruised - The word used here (דכא dâkâ') means properly to be broken to pieces, to be bruised, to be crushed Job 6:9; Psalm 72:4. Isaiah 53:3-5 New International Version (NIV) 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. We are healed - literally, it is healed to us; or healing has happened to us. To get what Isaiah 53:5 means in detail, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. When it is applied to religious … When it is applied to religious … Iniquities Read More » On the meaning of the Hebrew word, see the notes at Isaiah 1:6. I. 1. It is true that the suffix belongs to the one idea, that that has grown up through this combination of the words, like berı̄th shelōmı̄, "my peace-covenant" (Isaiah 54:10); but what else could our "peace-chastisement" be, than the chastisement that brings us peace, or puts us into a state of salvation? fol. He had not rebelled against God; in fact, He always obeyed the Father’s will (John 5:19; 6:38). "Venustissimum ὀξύμωρον," exclaims Vitringa here. Sometimes it means admonition or instruction, such as parents give to children, or God to human beings. He had to come as a Man who was despised and rejected of men: a man of sorrows and acquainted with grief. Ver. The Gifts of Christmas - Christmas Eve Kit Sermon Central Share a … But he was pierced because of our rebellions, But he was wounded for our transgressions, The chastisement of our peace was upon him, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Browse Sermons on Isaiah 53:5. And with his stripes - Margin, 'Bruise.' The ancient Jews understood this of the Messiah; in one place they say (o), "chastisements are divided into three parts, one to David and the fathers, one to our generation, and one to the King Messiah; as it is written, "he was wounded for our transgressions; and bruised for our iniquities":'', "at that time they shall declare to the Messiah the troubles of Israel in captivity, and the wicked which are among them, that do not mind to know the Lord; he shall lift up his voice, and weep over the wicked among them; as it is said, "he was wounded for our transgressions", &c.''. All along the prophet keeps up the idea that it was not on account of any sin of which he was guilty that he thus suffered, but it was for the sins of others - an idea which is everywhere exhibited in the New Testament. fol. the âreproof of lifeâ in Proverbs 15:31.) In Isaiah 53:4-5 we see all the brokenness of mankind represented. Isaiah 53 is HIStory – His Story - the story of the Messiah’s sufferings pre-written. It would be in our place, and in our stead; and it would be designed to have the same effect in recovering us, as though it had been inflicted on ourselves. The obvious and natural idea conveyed by the word here is, that the individual referred to would be subjected to some treatment that would cause such a weal or stripe; that is, that he would be beaten, or scourged. “It 3 will not leave even a root or branch. 1. It seems unlikely that Isaiah 53 speaks of a righteous remnant if this is how even Isaiah felt about his own standing before God. (Isaiah 53:5, ESV). Believers in Messiah revel in this great section of Isaiah. upon him—as a burden; parallel to "hath borne" and "carried.". The chastisement of our peaceâi.e., the punishment which leads to peace, that word including, as elsewhere, every form of blessing. The meaning is, that those who had despised and rejected the Messiah, had greatly erred in condemning him on account of his sufferings and humiliation. (Comp. 53:5 But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. The phrase “by His stripes we are healed” refers to the punishment Jesus Christ suffered—floggings and beatings with fists that were followed by His agonizing death on a cross—to take upon Himself all of the sins of all people who believe Jesus Christ is Lord and Savior. Cath. Have mercy upon me, O Lord, for I am weak; O Lord, heal me, for my bones are vexed' Psalm 6:2. 2. . The general sense, as it stands in the Hebrew, is not indeed difficult. He was beaten that we might have peace; he was lashed—and we were healed! 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